Evolução ascensional do homem no pensamento preservado de Huberto Rohden

Abstract

This thesis aims to analyze the (preserved) thought of the philosopher Huberto Rohden, "Univérsica" Philosophy proposer, which glimpses the fundamental unity of the cosmos "Uni" (cause) in the peripheral diversities of the "Verse" (effects), whether in the sidereal macrocosm, or in man microcosm metaphysics, and it is guided by the Cosmic Constitution of the Universe itself. Its object is the Renaissance inheritance identified by the philosopher as the misunderstanding between the "Me factor" and the "Ego factor". In the word "Me", it can be read Christ in us; in the word "Ego", intellect in us. The philosopher enquiries about this confusion: did it happen due to unawareness or contempt of the "Me factor"? If it is for unawareness, ignorance in human actions questioned as horrors prevails even nowadays; however, if it is by contempt, there was a mistake, which is, conscious bad intention in such actions. Considering that the western man has overcome his heteronomous childhood and that he still finds himself in the selfness adolescence, awakening to autonomous maturity, he cannot be accused of acting by contempt of the "Me factor", since in adolescence, the man tries to be ego-determining and, in maturity, self-determining. This means that full awareness is only in the stage of adulthood. This is where the main problem arises: how to awaken the "Me factor" in man to make, with the "Ego Factor", the whole man? Hypothesis: when of its conscious self-realization, that is, to synthesize the Being of the Me and the Ego Existence. This means the Ego being realized through the Me. A qualitative methodology of Rohden's work was used in dialogue with other correlated authors. It could be concluded that this Renaissance inheritance present in today's western man will not be awakened by any social mystic, as it was said by some philosopher and theologians in the dialogue with the philosopher Rohden, but rather through a literally individual experience, reaching verticality. Then, this verticalized Christian-ethics can unravel itself in social horizontality, reaching humanity as a whole