O primado apostólico de Maria Madalena e o primado pastoral de Pedro:uma análise a partir de João 20,1-18 e João 21,1-19

Abstract

The question of Primacy in Magdalene and Peter was a way of bringing to light the greatness of Mary Magdalene for our days and her true image as a witness, apostle and announcer. Mary Magdalene went through the centuries dressed in the false guise of a redeemed sinner. The Apostolic Primacy in Magdalene shines as a light, a model of faith, of testimony, of proclamation, of leadership, of apostle, of disciple for men and women in the 21st century. The Pastoral Primacy of Peter evidenced in the New Testament clarifies that despite the apostle's human weakness, he was first constituted by Christ among the Twelve in the Church. Peter, in his conversion process, will not waver in his faith, he will confirm his brothers and die faithfully following Christ. When she became a follower of Jesus, she took this as her ideal of life, that is, following discipleship and apostolic service. In John 20:1-18 we can find evidence of the Apostolic Primacy of Mary of Magdala, as well as the independence of her community and her ecclesial model in relation to the Community of the Beloved Disciple and the Petrine Community in Original Christianity. In John 21:1-19, evidence can be found of Peter's Pastoral Primacy and his leadership in Original Christianity, which was consolidated in later periods via doctrine. Therefore, in Magdalene and Peter each manifests the Primacy in a unique way; both are witnesses, envoys and announcers. They portray equal gender relations linked to the experience with the Resurrected One